The meaning of Matthew 5:29 is that disciples of Jesus will be cast into hell if they fail to stop lusting after women with their eyes.

The meaning of Matthew 5:29 is that disciples of Jesus will be cast into hell if they fail to stop lusting after women with their eyes. That’s a strong statement, I know. And it runs contrary to the doctrine of unconditional eternal security, or the doctrine of once-saved-always-saved, which you may believe. But this truth remains anyway. Disciples of Jesus will end up in hell if they never forsake their sin of lusting after women with their eyes. You have Jesus’ word on this.

See for yourself. This teaching in Matthew 5:29 is from the famous sermon that Jesus delivered on a mountainside at the start of his ministry. You and I know it as the Sermon on the Mount. So, who is the audience for this sermon, who does the sermon apply to? You learn this from the first verse in the chapter: “And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to him. Then He opened His mouth and taught them, saying . . .” Notice the audience–“his disciples”–that’s Jesus’ disciples. Here is what Jesus tells his followers:

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Masturbation is be avoided as all things are to be avoided which retard this process. The danger is that of coming to love the prison.

For me the real evil of masturbation would be that it takes an appetite which, in lawful use, leads the individual out of himself to complete (and correct) his own personality in that of another (and finally in children and even grandchildren) and turns it back: sending the man back into the prison of himself, there to keep a harem of imaginary brides.

And this harem, once admitted, works against his ever getting out and really uniting with a real woman. For the harem is always accessible, always subservient, calls for no sacrifice or adjustments, and can be endowed with erotic and psychological attractions which no real woman can rival.

Among these shadowy brides he is always adored, always the perfect lover: no demand is made on his unselfishness, no mortification is ever imposed on his vanity. In the end, they become merely the medium through which he increasingly adores himself.

Do read Charles Williams’ <em


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