Let our young converts be fully instructed and fully equipped with the glorious Fullness provided for them by the gracious Father, and we will hear less about backsliding.

Illustration of man following his footsteps in circle; life concept

It is most instructive to note how exceedingly anxious the early Christians were, that, as soon as a man was converted, he should be “filled with the Holy Ghost.” They knew no reason why weary wastes of disappointing years should stretch between Bethel and Peniel, between the Cross and Pentecost. They knew it was not God’s will that forty years of wilderness wanderings should lie between Egypt and the Promised Land (Deut. i. 2).

When Peter and John came to the Samaritans, and found that they were really turned to God, their first concern was to get them filled with the Holy Ghost (Acts viii. 15). When Ananias came to the newly-converted Saul of Tarsus, his first word was, “Jesus … hath sent me, that thou mayest … be filled with the Holy Ghost” (Acts ix. 17). When Paul found certain disciples at Ephesus, his first business with them was to find out if they had “received the Holy Ghost” (Acts xix. 2).

These early teachers did not wait for a few months or years till the young converts had be


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Remember whence you are fallen. Take up the question at once, and deliberately contrast your present state with that in which you walked with God.

1. Manifest formality in religious exercises. A stereotyped, formal way of saying and doing things, that is clearly the result of habit, rather than the outgushing of the religious life. This formality will be emotionless and cold as an iceberg, and will evince a total want of earnestness in the performance of religious duty. In prayer and in religious exercises the backslider in heart will pray or praise, or confess, or give thanks with his lips, so that all can hear him, perhaps, but in such a way that no one can feel him. Such a formality would be impossible where there existed a present, living faith and love, and religious zeal.

2. A lack of interest in God’s Word, is also an evidence of a backslidden heart. Perhaps nothing more conclusively proves that a professor has a backslidden heart, than his losing his interest in the Bible. While the heart is full of love, no book in the world is so precious as the Bible. But when the love is gone, the Bible becomes not only uninteresting but often repulsive. There is no faith to accept its promises, but conviction enough left to dread its threatening. But in


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