Sexual Immorality in the Bible

Passages in the Old and New Testaments that deal either directly or indirectly with sexual lust, adultery, sexual immorality, pornography, temptation, sanctification and self-control. Compiled by Alan Sharpe to help Christian men win daily victory over porn—whatever the cost.

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Old Testament

Genesis | Exodus | Leviticus | Numbers | Deuteronomy | Joshua | Judges | Ruth | 1 Samuel | 2 Samuel | 1 Kings | 2 Kings | 1 Chronicles | 2 Chronicles | Ezra | Nehemiah | Esther | Job | Psalms | Proverbs | Ecclesiastes | Song of Solomon | Isaiah | Jeremiah | Lamentations | Ezekiel | Daniel | Hosea | Joel | Amos | Obadiah | Jonah | Micah | Nahum | Habakkuk | Zephaniah | Haggai | Zechariah | Malachi

New Testament

Matthew | Mark | Luke | John | Acts | Romans | 1 Corinthians | 2 Corinthians | Galatians | Ephesians | Philippians | Colossians | 1 Thessalonians | 2 Thessalonians | 1 Timothy | 2 Timothy | Titus | Philemon | Hebrews | James | 1 Peter | 2 Peter | 1 John | 2 John | 3 John | Jude | Revelation

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Old Testament

THE FIRST BOOK OF MOSES, CALLED GENESIS

Genesis 39:7-9

King James Version	New International Version	Amplified Bible
And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me. But he refused, and said unto his master’s wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand; There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?	And after a while his master’s wife took notice of Joseph and said, “Come to bed with me!” But he refused. “With me in charge,” he told her, “my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?”	Then after a time his master’s wife looked at Joseph with desire, and she said, “Lie with me.” But he refused and said to his master’s wife, “Look, with me in the house, my master does not concern himself with anything; he has put everything that he owns in my charge. He is not greater in this house than I am, nor has he kept anything from me except you, because you are his wife. How then could I do this great evil and sin against God [and your husband]?”

This Passage Explained

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THE BOOK OF JUDGES

Judges 16:1

King James Version	New International Version	Amplified Bible
Then went Samson to Gaza, and saw there an harlot, and went in unto her.	One day Samson went to Gaza, where he saw a prostitute. He went in to spend the night with her.	Then Samson went to Gaza and saw a prostitute there, and went in to her.

This Passage Explained

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THE SECOND BOOK OF SAMUEL

2 Samuel 11:1-5

King James Version	New International Version	Amplified Bible
And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem. And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon. And David sent and inquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite? And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house. And the woman conceived, and sent and told David, and said, I am with child.	In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem. One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. The woman conceived and sent word to David, saying, “I am pregnant.”	Then it happened in the spring, at the time when the kings go out to battle, that David sent Joab and his servants with him, and all [the fighting men of] Israel, and they destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem. One evening David got up from his couch and was walking on the [flat] roof of the king’s palace, and from there he saw a woman bathing; and she was very beautiful in appearance. David sent word and inquired about the woman. Someone said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” David sent messengers and took her. When she came to him, he lay with her. And when she was purified from her uncleanness, she returned to her house. The woman conceived; and she sent word and told David, “I am pregnant.”

This Passage Explained

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THE BOOK OF JOB

Job 31:1

King James Version	New International Version	Amplified Bible
I made a covenant with mine eyes; why then should I think upon a maid?	I made a covenant with my eyes not to look lustfully at a young woman.	I have made a covenant (agreement) with my eyes; How then could I gaze [lustfully] at a virgin?

This Passage Explained

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THE BOOK OF PSALMS

Psalm 101:3

King James Version	New International Version	Amplified Bible
I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.	I will not look with approval on anything that is vile. I hate what faithless people do; I will have no part in it.	I will set no worthless or wicked thing before my eyes. I hate the practice of those who fall away [from the right path]; It will not grasp hold of me.

This Passage Explained

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Psalm 119:11

King James Version	New International Version	Amplified Bible
Thy word have I hid in mine heart, that I might not sin against thee.	I have hidden your word in my heart that I might not sin against you.	Your word I have treasured and stored in my heart, That I may not sin against You.

This Passage Explained

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THE BOOK OF PROVERBS

Proverbs 6:20-35

King James Version	New International Version	Amplified Bible
My son, keep thy father’s commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life: To keep thee from the evil woman, from the flattery of the tongue of a strange woman. Lust not after her beauty in thine heart; neither let her take thee with her eyelids. For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life. Can a man take fire in his bosom, and his clothes not be burned? Can one go upon hot coals, and his feet not be burned? So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent. Men do not despise a thief, if he steal to satisfy his soul when he is hungry; But if he be found, he shall restore sevenfold; he shall give all the substance of his house. But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul. A wound and dishonour shall he get; and his reproach shall not be wiped away. For jealousy is the rage of a man: therefore he will not spare in the day of vengeance. He will not regard any ransom; neither will he rest content, though thou givest many gifts.	My son, keep your father’s command and do not forsake your mother’s teaching. Bind them always on your heart; fasten them around your neck. When you walk, they will guide you; when you sleep, they will watch over you; when you awake, they will speak to you. For this command is a lamp, this teaching is a light, and correction and instruction are the way to life, keeping you from your neighbor’s wife, from the smooth talk of a wayward woman. Do not lust in your heart after her beauty or let her captivate you with her eyes. For a prostitute can be had for a loaf of bread, but another man’s wife preys on your very life. Can a man scoop fire into his lap without his clothes being burned? Can a man walk on hot coals without his feet being scorched? So is he who sleeps with another man’s wife; no one who touches her will go unpunished. People do not despise a thief if he steals to satisfy his hunger when he is starving. Yet if he is caught, he must pay sevenfold, though it costs him all the wealth of his house. But a man who commits adultery has no sense; whoever does so destroys himself. Blows and disgrace are his lot, and his shame will never be wiped away. For jealousy arouses a husband’s fury, and he will show no mercy when he takes revenge. He will not accept any compensation; he will refuse a bribe, however great it is.	My son, be guided by your father’s [God-given] commandment (instruction) And do not reject the teaching of your mother; Bind them continually upon your heart (in your thoughts), And tie them around your neck. When you walk about, they (the godly teachings of your parents) will guide you; When you sleep, they will keep watch over you; And when you awake, they will talk to you. For the commandment is a lamp, and the teaching [of the law] is light, And reproofs (rebukes) for discipline are the way of life, To keep you from the evil woman, From [the flattery of] the smooth tongue of an immoral woman. Do not desire (lust after) her beauty in your heart, Nor let her capture you with her eyelashes. For on account of a prostitute one is reduced to a piece of bread [to be eaten up], And the immoral woman hunts [with a hook] the precious life [of a man]. Can a man take fire to his chest And his clothes not be burned? Or can a man walk on hot coals And his feet not be scorched? So is the one who goes in to his neighbor’s wife; Whoever touches her will not be found innocent or go unpunished. People do not despise a thief if he steals To satisfy himself when he is hungry; But when he is found, he must repay seven times [what he stole]; He must give all the property of his house [if necessary to meet his fine]. But whoever commits adultery with a woman lacks common sense and sound judgment and an understanding [of moral principles]; He who would destroy his soul does it. Wounds and disgrace he will find, And his reproach (blame) will not be blotted out. For jealousy enrages the [wronged] husband; He will not spare [the guilty one] on the day of vengeance. He will not accept any ransom [offered to buy him off from demanding full punishment]; Nor will he be satisfied though you offer him many gifts (bribes).

This Passage Explained

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Proverbs 7:6-23

King James Version	New International Version	Amplified Bible
And beheld among the simple ones, I discerned among the youths, a young man void of understanding, passing through the street near her corner; and he went the way to her house, in the twilight, in the evening, in the black and dark night: and, behold, there met him a woman with the attire of an harlot, and subtil of heart. (She is loud and stubborn; her feet abide not in her house: Now is she without, now in the streets, and lieth in wait at every corner.) So she caught him, and kissed him, and with an impudent face said unto him, I have peace offerings with me; this day have I payed my vows. Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee. I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt. I have perfumed my bed with myrrh, aloes, and cinnamon. Come, let us take our fill of love until the morning: let us solace ourselves with loves. For the goodman is not at home, he is gone a long journey: He hath taken a bag of money with him, and will come home at the day appointed. With her much fair speech she caused him to yield, with the flattering of her lips she forced him. He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks; Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.	At the window of my house I looked down through the lattice. I saw among the simple, I noticed among the young men, a youth who had no sense. He was going down the street near her corner, walking along in the direction of her house at twilight, as the day was fading, as the dark of night set in. Then out came a woman to meet him, dressed like a prostitute and with crafty intent. (She is unruly and defiant, her feet never stay at home; now in the street, now in the squares, at every corner she lurks.) She took hold of him and kissed him and with a brazen face she said: “Today I fulfilled my vows, and I have food from my fellowship offering at home. So I came out to meet you; I looked for you and have found you! I have covered my bed with colored linens from Egypt. I have perfumed my bed with myrrh, aloes and cinnamon. Come, let’s drink deeply of love till morning; let’s enjoy ourselves with love! My husband is not at home; he has gone on a long journey. He took his purse filled with money and will not be home till full moon.” With persuasive words she led him astray; she seduced him with her smooth talk. All at once he followed her like an ox going to the slaughter, like a deer stepping into a noose  till an arrow pierces his liver, like a bird darting into a snare, little knowing it will cost him his life.	For at the window of my house I looked out through my lattice. And among the naive [the inexperienced and gullible], I saw among the youths a young man lacking [good] sense, passing through the street near her corner; and he took the path to her house in the twilight, in the evening; in the black and dark night. And there a woman met him, dressed as a prostitute and sly and cunning of heart. She was boisterous and rebellious; She would not stay at home. At times she was in the streets, at times in the market places, lurking and setting her ambush at every corner. So she caught him and kissed him and with a brazen and impudent face she said to him: “I have peace offerings with me; today I have paid my vows. “So I came out to meet you [that you might share with me the feast of my offering], diligently I sought your face and I have found you. I have spread my couch with coverings and cushions of tapestry, with colored fine linen of Egypt. I have perfumed my bed with myrrh, aloes, and cinnamon. Come, let us drink our fill of love until morning; let us console and delight ourselves with love. For my husband is not at home. He has gone on a long journey; He has taken a bag of money with him, and he will come home on the appointed day.” With her many persuasions she caused him to yield; with her flattering lips she seduced him. Suddenly he went after her, as an ox goes to the slaughter [not knowing the outcome], or as one in stocks going to the correction [to be given] to a fool, until an arrow pierced his liver [with a mortal wound]; like a bird fluttering straight into the net, he did not know that it would cost him his life.

This Passage Explained

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Proverbs 23:26-28

King James Version	New International Version	Amplified Bible
My son, give me thine heart, and let thine eyes observe my ways. For a whore is a deep ditch; and a strange woman is a narrow pit. She also lieth in wait as for a prey, and increaseth the transgressors among men.	My son, give me your heart and let your eyes delight in my ways, for an adulterous woman is a deep pit, and a wayward wife is a narrow well. Like a bandit she lies in wait and multiplies the unfaithful among men.	My son, give me your heart, and let your eyes delight in my ways, for a prostitute is a deep pit, and an immoral woman is a narrow well. She lurks and lies in wait like a robber [who waits for prey], And she increases the faithless among men.

This Passage Explained

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New Testament

THE GOSPEL ACCORDING TO SAINT MATTHEW

Matthew 5:27-30

King James Version	New International Version	Amplified Bible
Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.	You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.	You have heard that it was said, ‘YOU SHALL NOT COMMIT ADULTERY’; but I say to you that everyone who [so much as] looks at a woman with lust for her has already committed adultery with her in his heart. If your right eye makes you stumble and leads you to sin, tear it out and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. If your right hand makes you stumble and leads you to sin, cut it off and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body than for your whole body to go into hell.

This Passage Explained

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Matthew 15:19-20

King James Version	New International Version	Amplified Bible
For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: These are the things which defile a man: but to eat with unwashen hands defileth not a man.	For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. These are what defile a person; but eating with unwashed hands does not defile them.	For out of the heart come evil thoughts and plans, murders, adulteries, sexual immoralities, thefts, false testimonies, slanders (verbal abuse, irreverent speech, blaspheming). These are the things which defile and dishonor the man; but eating with [ceremonially] unwashed hands does not defile the man.

This Passage Explained

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Matthew 18:8-9

King James Version	New International Version	Amplified Bible
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.	If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.	If your hand or your foot causes you to stumble and sin, cut it off and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life crippled or lame, than to have two hands or two feet and be thrown into everlasting fire. If your eye causes you to stumble and sin, pluck it out and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life with only one eye, than to have two eyes and be thrown into the fiery hell.

This Passage Explained

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THE GOSPEL ACCORDING TO SAINT MARK

Mark 7:20-23

King James Version	New International Version	Amplified Bible
And he said, “That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man.”	He went on: “What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.”	And He said, “Whatever comes from [the heart of] a man, that is what defiles and dishonors him. For from within, [that is] out the heart of men, come base and malevolent thoughts and schemes, acts of sexual immorality, thefts, murders, adulteries, acts of greed and covetousness, wickedness, deceit, unrestrained conduct, envy and jealousy, slander and profanity, arrogance and self-righteousness and foolishness (poor judgment). All these evil things [schemes and desires] come from within and defile and dishonor the man.”

This Passage Explained

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Mark 9:47-48

King James Version	New International Version	Amplified Bible
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Where their worm dieth not, and the fire is not quenched.	And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, where “the worms that eat them do not die, and the fire is not quenched.”	If your eye causes you to stumble and sin, throw it out [that is, remove yourself from the source of temptation]! It would be better for you to enter the kingdom of God with one eye, than to have two eyes and be thrown into hell, where THEIR WORM [that feeds on the dead] DOES NOT DIE, AND THE FIRE IS NOT PUT OUT.

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THE GOSPEL ACCORDING TO SAINT JOHN

John 8:1-11

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Jesus went unto the mount of Olives. And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, They say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.	But Jesus went to the Mount of Olives. At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”	But Jesus went to the Mount of Olives. Early in the morning He came back into the temple [court], and all the people were coming to Him. He sat down and began teaching them. Now the scribes and Pharisees brought a woman who had been caught in adultery. They made her stand in the center of the court, and they said to Him, “Teacher, this woman has been caught in the very act of adultery. Now in the Law Moses commanded us to stone such women [to death]. So what do You say [to do with her–what is Your sentence]?” They said this to test Him, hoping that they would have grounds for accusing Him. But Jesus stooped down and began writing on the ground with His finger. However, when they persisted in questioning Him, He straightened up and said, “He who is without [any] sin among you, let him be the first to throw a stone at her.” Then He stooped down again and started writing on the ground. They listened [to His reply], and they began to go out one by one, starting with the oldest ones, until He was left alone, with the woman [standing there before Him] in the center of the court. Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” She answered, “No one, Lord!” And Jesus said, “I do not condemn you either. Go. From now on sin no more.”]

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THE ACTS OF THE APOSTLES

Acts 15:28-29

King James Version	New International Version	Amplified Bible
For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well	It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things. Farewell.	For it seemed good to the Holy Spirit and to us not to place on you any greater burden than these essentials: that you abstain from things sacrificed to idols, and from [consuming] blood, and from [eating the meat of] things that have been strangled, and from sexual impurity. If you keep yourselves from these things, you will do well. Farewell.

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THE EPISTLE OF PAUL THE APOSTLE TO THE ROMANS

Romans 1:28-32

King James Version	New International Version	Amplified Bible
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant breakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.	Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; they have no understanding, no fidelity, no love, no mercy. Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them	And since they did not see fit to acknowledge God or consider Him worth knowing [as their Creator], God gave them over to a depraved mind, to do things which are improper and repulsive, until they were filled (permeated, saturated) with every kind of unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice and mean-spiritedness. They are gossips [spreading rumors], slanderers, haters of God, insolent, arrogant, boastful, inventors [of new forms] of evil, disobedient and disrespectful to parents, without understanding, untrustworthy, unloving, unmerciful [without pity]. Although they know God’s righteous decree and His judgment, that those who do such things deserve death, yet they not only do them, but they even [enthusiastically] approve and tolerate others who practice them.

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Romans 6:1-2

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What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?	What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer?	What shall we say [to all this]? Should we continue in sin and practice sin as a habit so that [God’s gift of] grace may increase and overflow? Certainly not! How can we, the very ones who died to sin, continue to live in it any longer?

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Romans 6:6

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Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.	For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin.	We know that our old self [our human nature without the Holy Spirit] was nailed to the cross with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin.

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Romans 6:12

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Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.	Therefore do not let sin reign in your mortal body so that you obey its evil desires.	Therefore do not let sin reign in your mortal body so that you obey its lusts and passions.

This Passage Explained

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Romans 6:13

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Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.	Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.	Do not go on offering members of your body to sin as instruments of wickedness. But offer yourselves to God [in a decisive act] as those alive [raised] from the dead [to a new life], and your members [all of your abilities–sanctified, set apart] as instruments of righteousness [yielded] to God.

This Passage Explained

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Romans 13:12-14

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The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.	The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.	The night [this present evil age] is almost gone and the day [of Christ’s return] is almost here. So let us fling away the works of darkness and put on the [full] armor of light. Let us conduct ourselves properly and honorably as in the [light of] day, not in carousing and drunkenness, not in sexual promiscuity and irresponsibility, not in quarreling and jealousy. But clothe yourselves with the Lord Jesus Christ, and make no provision for [nor even think about gratifying] the flesh in regard to its improper desires.

This Passage Explained

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THE FIRST EPISTLE OF PAUL THE APOSTLE TO THE CORINTHIANS

1 Corinthians 6:9-10

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Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.	Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.	Do you not know that the unrighteous will not inherit or have any share in the kingdom of God? Do not be deceived; neither the sexually immoral, nor idolaters, nor adulterers, nor (perversely) effeminate, nor homosexuals, nor thieves, nor the greedy, nor drunkards, nor revilers [whose words are used as weapons to abuse, insult, humiliate, intimidate, or slander], nor swindlers will inherit or have any share in the kingdom of God.

This Passage Explained

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1 Corinthians 6:13b

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Now the body is not for fornication, but for the Lord; and the Lord for the body.	The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body.	The body is not intended for sexual immorality, but for the Lord, and the Lord is for the body [to save, sanctify, and raise it again because of the sacrifice of the cross].

This Passage Explained

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1 Corinthians 6:18

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Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.	Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.	Run away from sexual immorality [in any form, whether thought or behavior, whether visual or written]. Every other sin that a man commits is outside the body, but the one who is sexually immoral sins against his own body.

This Passage Explained

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1 Corinthians 7:2

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Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.	But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband.	But because of [the temptation to participate in] sexual immorality, let each man have his own wife, and let each woman have her own husband.

This Passage Explained

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1 Corinthians 10:13

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There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.	No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure.	No temptation [regardless of its source] has overtaken or enticed you that is not common to human experience [nor is any temptation unusual or beyond human resistance]; but God is faithful [to His word–He is compassionate and trustworthy], and He will not let you be tempted beyond your ability [to resist], but along with the temptation He [has in the past and is now and] will [always] provide the way out as well, so that you will be able to endure it [without yielding, and will overcome temptation with joy].

This Passage Explained

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THE EPISTLE OF PAUL THE APOSTLE TO THE GALATIANS

Galatians 5:16

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This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.	So I say, walk by the Spirit, and you will not gratify the desires of the flesh.	But I say, walk habitually in the [Holy] Spirit [seek Him and be responsive to His guidance], and then you will certainly not carry out the desire of the sinful nature [which responds impulsively without regard for God and His precepts].

This Passage Explained

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Galatians 5:19-21

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Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.	The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.	Now the practices of the sinful nature are clearly evident: they are sexual immorality, impurity, sensuality (total irresponsibility, lack of self-control), idolatry, sorcery, hostility, strife, jealousy, fits of anger, disputes, dissensions, factions [that promote heresies], envy, drunkenness, riotous behavior, and other things like these. I warn you beforehand, just as I did previously, that those who practice such things will not inherit the kingdom of God.

This Passage Explained

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THE EPISTLE OF PAUL THE APOSTLE TO THE EPHESIANS

Ephesians 4:17-19

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This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.	So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.	So this I say, and solemnly affirm together with the Lord [as in His presence], that you must no longer live as the [unbelieving] Gentiles live, in the futility of their minds [and in the foolishness and emptiness of their souls], for their [moral] understanding is darkened and their reasoning is clouded; [they are] alienated and self-banished from the life of God [with no share in it; this is] because of the [willful] ignorance and spiritual blindness that is [deep-seated] within them, because of the hardness and insensitivity of their heart. And they, [the ungodly in their spiritual apathy], having become callous and unfeeling, have given themselves over [as prey] to unbridled sensuality, eagerly craving the practice of every kind of impurity [that their desires may demand].

This Passage Explained

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Ephesians 5:3-7

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But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them.	But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. Therefore do not be partners with them.	But sexual immorality and all [moral] impurity [indecent, offensive behavior] or greed must not even be hinted at among you, as is proper among saints [for as believers our way of life, whether in public or in private, reflects the validity of our faith]. Let there be no filthiness and silly talk, or coarse [obscene or vulgar] joking, because such things are not appropriate [for believers]; but instead speak of your thankfulness [to God]. For be sure of this: no immoral, impure, or greedy person–for that one is [in effect] an idolater–has any inheritance in the kingdom of Christ and God [for such a person places a higher value on something other than God]. Let no one deceive you with empty arguments [that encourage you to sin], for because of these things the wrath of God comes upon the sons of disobedience [those who habitually sin]. So do not participate or even associate with them [in the rebelliousness of sin].

This Passage Explained

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THE EPISTLE OF PAUL THE APOSTLE TO THE PHILIPPIANS

Philippians 4:13

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I can do all things through Christ which strengtheneth me.	I can do all this through him who gives me strength.	I can do all things [which He has called me to do] through Him who strengthens and empowers me [to fulfill His purpose; I am self-sufficient in Christ’s sufficiency; I am ready for anything and equal to anything through Him who infuses me with inner strength and confident peace.

This Passage Explained

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THE EPISTLE OF PAUL THE APOSTLE TO THE COLOSSIANS

Colossians 3:5-6

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Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things’ sake the wrath of God cometh on the children of disobedience.	Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming.	So put to death and deprive of power the evil longings of your earthly body [with its sensual, self-centered instincts] immorality, impurity, sinful passion, evil desire, and greed, which is [a kind of] idolatry [because it replaces your devotion to God]. Because of these [sinful] things the [divine] wrath of God is coming on the sons of disobedience [those who fail to listen and who routinely and obstinately disregard God’s precepts].

This Passage Explained

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THE FIRST EPISTLE OF PAUL THE APOSTLE TO THE THESSALONIANS

1 Thessalonians 4:3-5

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For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God.	It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God.	For this is the will of God, that you be sanctified [separated and set apart from sin]: that you abstain and back away from sexual immorality; that each of you know how to control his own body in holiness and honor [being available for God’s purpose and separated from things profane], not [to be used] in lustful passion, like the Gentiles who do not know God and are ignorant of His will.

This Passage Explained

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THE FIRST EPISTLE OF PAUL THE APOSTLE TO TIMOTHY

1 Timothy 1:8-11

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But we know that the law is good, if a man use it lawfully; Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; According to the glorious gospel of the blessed God, which was committed to my trust.	We know that the law is good if one uses it properly. We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.	Now we know [without any doubt] that the Law is good, if one uses it lawfully and appropriately, understanding the fact that law is not enacted for the righteous person [the one in right standing with God], but for lawless and rebellious people, for the ungodly and sinful, for the irreverent and profane, for those who kill their fathers or mothers, for murderers, for sexually immoral persons, for homosexuals, for kidnappers and slave traders, for liars, for perjurers–and for whatever else is contrary to sound doctrine, according to the glorious gospel of the blessed God, with which I have been entrusted.

This Passage Explained

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THE SECOND EPISTLE OF PAUL THE APOSTLE TO TIMOTHY

2 Timothy 2:22

Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart.

Run away from youthful lusts–pursue righteousness, faith, love, and peace with those [believers] who call on the Lord out of a pure heart.

This Passage Explained

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THE EPISTLE OF PAUL THE APOSTLE TO TITUS

Titus 2:11-12

For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.

For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age.

For the [remarkable, undeserved] grace of God that brings salvation has appeared to all men. It teaches us to reject ungodliness and worldly (immoral) desires, and to live sensible, upright, and godly lives [with a purpose that reflect spiritual maturity] in this present age.

This Passage Explained

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THE EPISTLE OF PAUL THE APOSTLE TO THE HEBREWS

Hebrews 13:4

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Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.	Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.	Marriage is to be held in honor among all [that is, regarded as something of great value], and the marriage bed undefiled [by immorality or by any sexual sin]; for God will judge the sexually immoral and adulterous.

This Passage Explained

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THE GENERAL EPISTLE OF JAMES

James 1:13-15

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Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.	When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.	Let no one say when he is tempted, “I am being tempted by God” [for temptation does not originate from God, but from our own flaws]; for God cannot be tempted by [what is] evil, and He Himself tempts no one. But each one is tempted when he is dragged away, enticed and baited [to commit sin] by his own [worldly] desire (lust, passion). Then when the illicit desire has conceived, it gives birth to sin; and when sin has run its course, it gives birth to death.

This Passage Explained

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THE FIRST EPISTLE GENERAL OF PETER

1 Peter 1:14

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As obedient children, not fashioning yourselves according to the former lusts in your ignorance.	As obedient children, do not conform to the evil desires you had when you lived in ignorance.	[Live] as obedient children [of God]; do not be conformed to the evil desires which governed you in your ignorance [before you knew the requirements and transforming power of the good news regarding salvation].

This Passage Explained

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1 Peter 2:11

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Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul.	Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul.	Beloved, I urge you as aliens and strangers [in this world] to abstain from the sensual urges [those dishonorable desires] that wage war against the soul.

This Passage Explained

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1 Peter 4:1-3

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Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:	Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.	Therefore, since Christ suffered in the flesh [and died for us], arm yourselves [like warriors] with the same purpose [being willing to suffer for doing what is right and pleasing God], because whoever has suffered in the flesh [being like-minded with Christ] is done with [intentional] sin [having stopped pleasing the world], so that he can no longer spend the rest of his natural life living for human appetites and desires, but [lives] for the will and purpose of God. For the time already past is [more than] enough for doing what the [unsaved] Gentiles like to do–living [unrestrained as you have done] in a course of [shameless] sensuality, lusts, drunkenness, carousing, drinking parties, and wanton idolatries.

This Passage Explained

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THE FIRST EPISTLE GENERAL OF JOHN

1 John 3:4-9

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Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. And ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.	Everyone who sins breaks the law; in fact, sin is lawlessness. But you know that he appeared so that he might take away our sins. And in him is no sin. No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him. Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God.	Everyone who practices sin also practices lawlessness; and sin is lawlessness [ignoring God’s law by action or neglect or by tolerating wrongdoing–being unrestrained by His commands and His will]. You know that He appeared [in visible form as a man] in order to take away sins; and in Him there is [absolutely] no sin [for He has neither the sin nature nor has He committed sin or acts worthy of blame]. No one who abides in Him [who remains united in fellowship with Him–deliberately, knowingly, and habitually] practices sin. No one who habitually sins has seen Him or known Him. Little children (believers, dear ones), do not let anyone lead you astray. The one who practices righteousness [the one who strives to live a consistently honorable life–in private as well as in public–and to conform to God’s precepts] is righteous, just as He is righteous. The one who practices sin [separating himself from God, and offending Him by acts of disobedience, indifference, or rebellion] is of the devil [and takes his inner character and moral values from him, not God]; for the devil has sinned and violated God’s law from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. No one who is born of God [deliberately, knowingly, and habitually] practices sin, because God’s seed [His principle of life, the essence of His righteous character] remains [permanently] in him [who is born again–who is reborn from above–spiritually transformed, renewed, and set apart for His purpose]; and he [who is born again] cannot habitually [live a life characterized by] sin, because he is born of God and longs to please Him.

This Passage Explained

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THE GENERAL EPISTLE OF JUDE

Jude 1:5-7

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I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.	Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe. And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day. In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.	Now I want to remind you, although you are fully informed once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe [who refused to trust and obey and rely on Him]. And angels who did not keep their own designated place of power, but abandoned their proper dwelling place, [these] He has kept in eternal chains under [the thick gloom of utter] darkness for the judgment of the great day, just as Sodom and Gomorrah and the adjacent cities, since they in the same way as these angels indulged in gross immoral freedom and unnatural vice and sensual perversity. They are exhibited [in plain sight] as an example in undergoing the punishment of everlasting fire.

This Passage Explained

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THE REVELATION OF SAINT JOHN THE DIVINE

Revelation 9:20-21

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And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.	The rest of mankind who were not killed by these plagues still did not repent of the work of their hands; they did not stop worshiping demons, and idols of gold, silver, bronze, stone and wood—idols that cannot see or hear or walk. Nor did they repent of their murders, their magic arts, their sexual immorality or their thefts.	The rest of mankind, who were not killed by these plagues, did not repent even then of the works of their hands, so as to cease worshiping and paying homage to the demons and the idols of gold and of silver and of bronze and of stone and of wood, which can neither see nor hear nor walk; and they did not repent of their murders nor of their sorceries (drugs, intoxications) nor of their [sexual] immorality nor of their thefts.

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Revelation 21:8

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But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.	But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death.	But as for the cowards and unbelieving and abominable [who are devoid of character and personal integrity and practice or tolerate immorality], and murderers, and sorcerers [with intoxicating drugs], and idolaters and occultists [who practice and teach false religions], and all the liars [who knowingly deceive and twist truth], their part will be in the lake that blazes with fire and brimstone, which is the second death.

This Passage Explained

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Revelation 22:14-15

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Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.	Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.	Blessed (happy, prosperous, to be admired) are those who wash their robes [in the blood of Christ by believing and trusting in Him–the righteous who do His commandments], so that they may have the right to the tree of life, and may enter by the gates into the city. Outside are the dogs [the godless, the impure, those of low moral character] and the sorcerers [with their intoxicating drugs, and magic arts], and the immoral persons [the perverted, the molesters, and the adulterers], and the murderers, and the idolaters, and everyone who loves and practices lying (deception, cheating).

This Passage Explained

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Copyright Notice

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Public Domain.	THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission. All rights reserved worldwide.	Scripture quotations taken from the Amplified® Bible Classic, Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation Used by permission. (www.Lockman.org)