Let other disciples sit in the boat, observing the action. You belong out on the water with your Savior, doing the impossible.

business man looking at the city underwater

And when they got into the boat, the wind ceased.

Matthew 14:32

Listen to enough sermons about Peter walking on the water to Jesus and you will hear a familiar refrain. Peter sank into the water because he took his eyes off Jesus. Peter sank into the water because he was afraid. Peter sank into the water because he saw that the wind was boisterous. Peter started sinking beneath the waves because he lacked faith, and doubted.

All of these observations are valid. Peter was afraid. He did start to sink because of unbelief. And he did do the correct thing in crying out, “Lord, save me!” But the lesson doesn’t end there. Most preachers focus on Peter’s sinking. They fail to mention what happened next.

Read of the account in Matthew 14 and you discover that, when Peter and Jesus got back into the boat, the wind stopped. But how did Peter and Jesus get from where they were on the sea back to the boat? T


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God never tests us beyond our ability to endure . . . but , bestows on us graces that will enable us to endure as we show our acceptance of whatever He sends our way.

Illustration of man climbing a rope in the sky, ascension surreal abstract concept

Along with this total abandonment must go a complete acceptance of God’s will with equanimity and resignation. No matter what troubles and ills come our way, they are to be willingly and indeed joyously endured since they come from God, and God knows what He is doing. This trust must be unreserved with no thought of reward, but inevitably God will reward the person who so believes and endures with graces and treasures far beyond any sacrifices or offerings he or she has made since He is infinitely good. Also, God never tests us beyond our ability to endure and, as a matter of fact, bestows on us graces that will enable us to endure as we show our acceptance of whatever He sends our way.

Excerpted from The Practice of the Presence of God: The Best Rule of a Holy Life, by Brother Lawrence. Public domain.

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This is the noose which Satan throws over the head of the poor child of man in order to strangle him.

By the temptation of faith is meant that the evil conscience drives out of a person his confidence in the pardoning grace of God, and leads him to imagine that God is angry and wishes the death of the sinner, or that, in other words, the conscience places Moses upon the judgment-seat, and casts down the Savior of sinners from the throne of grace. This is the strongest, greatest and severest temptation of the devil, that he says: ‘God is the enemy of sinners, you are a sinner, therefore, God is your enemy.’ This is the noose which Satan throws over the head of the poor child of man in order to strangle him.

Martin Luther. Source unknown.


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We are up against the unseen power that controls this dark world and the spiritual agents are from the very headquarters of evil.

We are up against the unseen power that controls this dark world and the spiritual agents are from the very headquarters of evil. Therefore, we must wear the “whole armour of God,” that we may be able to resist evil in its day of power, and that even when we have fought to a standstill, we may still stand our ground.

Corrie Ten Boom

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Where pornography is concerned, I don’t need to understand how Jesus will make me well. I just have to want Him to.

Do You Want to be Made Well? | John 5:6

“When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, ‘Do you want to be made well?’”
John 5:6

I struggled with pornography for 30 years as a Christian man before I finally gave it up. I don’t know why I took so long. I knew that looking at inappropriate images was sin. I knew that lusting at women caused me to commit adultery. But still I struggled to get victory. I was like the man at the Pool of Bethesda, who had an infirmity for 38 years and still hadn’t been cured.

I think my problem was that I couldn’t imagine a life without porn. I had tried for so many years to quit that I had lost perspective on what was even possible. I knew in my heart that pornography was sin. But I also knew in my head that the temptation to view it was strong, that falling to temptation was so easy, and that I had a track record of quitting and then failing. I had resigned myself to probably never gettin


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The virtue does not lie in your believing, but in the thing you believe. If you believe the truth you are saved; if you believe a lie you are lost.

How to Quit Porn Biblically

Your idea of faith, I suppose, has been something like this. You have looked upon it as in some way a sort of thing, either a religious exercise of soul, or an inward gracious disposition of heart; something tangible, in fact, which, when you have got, you can look at and rejoice over, and use as a passport to God’s favor, or a coin with which to purchase His gifts. And you have been praying for faith, expecting all the while to get something like this, and never having received any such thing, you are insisting upon it that you have no faith.

Now faith, in fact, is not in the least this sort of thing. It is nothing at all tangible. It is simply believing God, and, like sight, it is nothing apart from its object. You might as well shut your eyes and look inside to see whether you have sight, as to look inside to discover whether you have faith. You see something, and thus know that you have sight; you believe something, and thus know that you have faith. For, as sight is only seeing, so faith is only believing. And as the only necessary thing about seeing is that y


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You can’t masturbate with a clear conscience because you can’t masturbate in faith. Since you doubt, don’t.

Can't Masturbate with a Clear Conscience? Thank God. | Romans 14:23

“But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin.”
Romans 14:23

Around 55,000 Christians go online every month and search to discover if masturbation is a sin. They boot up Google and type: “is masturbation a sin” (15,589 searches), “is masturbating a sin” (6,544 searches), “is masturbation a sin according to the bible” (6,494 searches), “what does the bible say about masturbation” (4,774 searches), “is jerking off a sin” (2,400 searches), “is touching yourself a sin” (1,90


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Just because the Bible never mentions masturbation doesn’t mean that pleasuring yourself is allowed. Silence is never permission. You must ask in faith.

Why Masturbation Is a Sin

The Bible doesn’t mention the words masturbation or masturbating. That means pleasuring yourself is OK, right? Not so fast. Just because the Bible doesn’t mention something doesn’t mean it’s allowed. You must dig deeper if you want to discover why masturbation is a sin.

Just consider some other sexual activities that aren’t in the Bible. We’re talking exhibitionism, voyeurism, fetishism, frotteurism, obscene phone calls and sexual sadism. Because the Bible is silent concerning these activities, does that mean they are allowed? Of course, not. Take frotteurism, for instance. Frotteurism is “the act of touching or rubbing one’s genitals up against a non-consenting person in a sexual manner.” The Bible never says anything about frotteurism. But I don’t know any Christians who would argue that frotteurism is OK simply because the Bible doesn’t mention it.

What we’re


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The way to trust Christ is to know Christ. You cannot help trusting Him then. You are changed.

The only way of learning what faith is is to know Christ and be in His company. You hear sermons about the nine different kinds of faith—distinctions drawn between the right kind of faith and the wrong—and sermons telling you how to get faith. So far as I can see, there is only one way in which faith is got, and it is the same in the religious world as it is in the world of men and women.

I learn to trust you, my brother, just as I get to know you, and neither more nor less; and you get to trust me just as you get to know me. I do not trust you as a stranger, but as I come into contact with you, and watch you, and live with you, I find out that you are trustworthy, and I come to trust myself to you, and to lean upon you. But I do not do that to a stranger.

The way to trust Christ is to know Christ. You cannot help trusting Him then. You are changed. By knowing Him faith is begotten in you, as cause and effect. To trust Him without knowing Him as thousands do, is not faith, but credulity. I believe a


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